mikefisher.org

mikefisher.org
Dry and boring stuff about my family, books I am reading, and thoughts on issues from an Anabaptist/Mennonite Perspective.

Ah yes. Those wonderful Pilgrims.

October 29th, 2006

With Thanksgiving only weeks away, I thought this would be a great time to share a tidbit from a book I have been reading. From The First Frontier – A History of How America Began by R.V. Coleman.

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[The context here is the struggle the Plymouth settlement had to maintain the validity of its charter or right to exist as a colony. In addition to this tension there was the problem of other colonies which competed with Plymouth for, say, the Indian fur trade.]

…And at the very time that Gorges, in England, was defending his colonization program, one of the existing colonies in New England was going to pieces. Weston’s men at Wessagusset had put up substantial living quarters and storehouses; they had received sufficient supplies from the Charity; they had traded with the Indians for some corn. But they apparently did not know how to manage what they had; Governor Bradford of nearby Plymouth heard that their overseer wasted the supplies “keeping Indean women,” how truly he knew not. Plymouth could not help them, so the overseer took one of their boats and, like Winslow the year before, went to Monhegan to see what he could get. While he was gone some of the men ran away to live with the Indians and one, Phinehas Pratt, ran away to Plymouth, where he told a wild story of an impending massacre by the Indians.

To Bradford, Winslow, and others at Plymouth, this was the last straw in a long line of grievances against Wessagusset. From its beginning that settlement had been a sore spot with them. Weston, they felt, should have been spending his money on supplies for Plymouth instead of starting a new colony next door. Nor did the make-up of his colony approve itself to them. The men at Wessagusset were “rude fellows,” not at all interested in their own salvation and inclined to laugh at the brand of salvation practiced at Plymouth. Also, the plantation at Wessagusset was monopolizing the fur trade from the Massachusetts Bay region. Now, to top it all, there was this threat of an Indian attack, which might extend to Plymouth – and all because of the shiftlessness of the Wessagusset people. It was time for Plymouth to act.

Promptly Captain Miles Standish with a number of men started for Wessagusset. There they found Weston’s colonists associating with the Indians on friendly terms and unaware that any danger existed. However, the Plymouth captain had been sent to do a job and he did it. Luring four of the naked Indian leaders into a room and locking the door, Standish and his men, who were doubtless encased in armor, hacked three of them to pieces. The other, a boy of eighteen, they hanged. This beginning was followed up by killing a few more of the Indians after which the rest ran away, giving evidence of unfriendliness, which of course proved that they had intended to massacre the whites. With the Indians hostile the only immediate source of food for Weston’s men was cut off. Standish offered them the choice of going to Plymouth or elsewhere. The majority elected to embark on their boat for Monhegan. The buildings were left standing. What happened to their equipment and store of furs is not clear. It was clear, however, that Weston’s colony was at an end.

Standish, after seeing the departing colonists well out of Massachusetts Bay, “took leave and returned to Plymouth; whither he came in safety, blessed by God! and brought the head of Wituwamat with him.” Wituwamat was one of the Indians that Standish’s men had butchered. The head was taken “to the fort, and there set up” – for reasons that seemed obvious to Winslow as he told the story in a little book entitled Good Newes from New England. The more reticent Bradford did not mention this particular incident in his History of Plymouth Plantation.

- Coleman pp. 151-154.

Coleman’s source for this story was Winslow’s Good Newes from New England (1634), the title page of which reads in part: “Shewing the wondrous providence and goodnes of God, in their preservation and continuance, being delivered from many apparent deaths and dangers.”

Doesn’t it do your heart good to know that they at least credited God for their butchery? Yeah, me too. What profound faith. Sigh.

Amazon.com: The First Frontier

1938-2006: Jerald Tanner

October 20th, 2006

Just learned of the death of Jerald Tanner, one of the world’s foremost critics of the Mormon church. With his wife Sandra, Jerald has for many years published original research on Mormonism through his books and Utah Lighthouse Ministry and bookstore which they founded. I have found the Tanners’ work to be invaluable in the research of Mormonism and I just finished reading their most recent newsletter. As I see it the most important work the Tanners have done is to simply publish original Mormon documents, possibly highlighting problematic issues, but leaving discerning readers and seekers to come to their own conclusions. In a sense it is hard to imagine how a Christian’s primary mission in life could be to critique a false religious system but if it is possible to do such a thing to the glory of God then I would say the Tanners have done it.

Wikipedia article

Let’s squeeze a few apples, Tom decidered.

October 13th, 2006

Sorry about the lame tom swifty. I was getting ready to say that the other day the folks from our church got together to make apple cider. Churned out about forty gallons in two hours using two old-fashioned wooden presses. This was from over twenty bushels which is not the greatest ratio compared to the three or more gallons per bushel a commercial machine presses. But this was free and much more fun.

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Nickel Mines School Victims Fund

October 6th, 2006

For information on donating to a special fund created by the Anabaptist Foundation for the victims of the Nickel Mines school tragedy, click here. From the AF website:

Upon request from the Nickel Mines Accountability Committee (a group of community leaders appointed by Amish leadership to administrate this fund) Anabaptist Foundation has created a fund for the Victims of Nickel Mines School Tragedy.

To centralize and secure the growing number of donations for victims of the Nickel Mines school tragedy, the Anabaptist Foundation has established a fund called The Anabaptist Foundation, Nickel Mines School Victims Fund. This fund will help cover costs for medical care, transportation and other support.

Donations to this fund are tax deductible to the extent provided by law. Checks should be made payable to Anabaptist Foundation, Nickel Mines School Victims Fund and will be accepted at a number of area institutions including Bank of Lancaster County; Susquehanna Bancshares; Ephrata National Bank; and National Penn Bancshares’s banking divisions: HomeTowne Heritage Bank, The Peoples Bank of Oxford, FirstService Bank National Penn Bank.

Free download of the month from Christian Audio

October 3rd, 2006

This month’s free audio book from Christian Audio is Tolstoy On Death: The Death of Ivan Ilych and Master and Man (Unabridged).

A horrific day…

October 2nd, 2006

… for the students and patrons of an Amish school in Nickel Mines, Pennsylvania. Story here. My Amish relatives in the area together with the entire community and beyond are traumatized by the execution-style shooting of a number of young girls in a one-room schoolhouse today.

Events such as this put flesh on the abstract concepts Paul’s speaks of… ‘Bless those who persecute you, bless and do not curse. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty but associate with the lowly. Do not be conceited. Do not repay anyone evil for evil; consider what is good before all people. If possible, so far as it depends on you, live peaceably with all people. Do not avenge yourselves, dear friends, but give place to God’s wrath, for it is written, “Vengeance is mine, I will repay,” says the Lord. Rather, if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in doing this you will be heaping burning coals on his head. Do not be overcome by evil, but overcome evil with good.’ – Romans 12

Through tears and conflicted emotions we must surrender our fleshly impulses of wrath and desire for revenge on the evildoer and have the strength to trust in God’s ultimate justice.

Or we can respond as did the salesman who sat in my office when we first heard of the tragedy… I wouldn’t feel bad to put a bullet in the head of a man who did such a thing…

Jesus help us to follow you and overcome the incredible evils of our day with the even more incredible love you demonstrated…