mikefisher.org

mikefisher.org
Dry and boring stuff about my family, books I am reading, and thoughts on issues from an Anabaptist/Mennonite Perspective.

2009 Gingerbread House

December 27th, 2009

2009 Gingerbread House

This is our 2009 Gingerbread House.  It’s a Victorian House – Michelle got the blueprint here.

Dostoyevsky – the Church and Crime

December 9th, 2009

Still listening to the Brothers Karamazov.  From chapter V:

“Yes, but you know, in reality it is so now,” said the elder suddenly, and all turned to him at once. If it were not for the Church of Christ there would be nothing to restrain the criminal from evil-doing, no real chastisement for it afterwards; none, that is, but the mechanical punishment spoken of just now, which in the majority of cases only embitters the heart; and not the real punishment, the only effectual one, the only deterrent and softening one, which lies in the recognition of sin by conscience.”

In other words, the Church of Christ presents the only real solution to crime.  The prisons and civil courts can’t change people’s hearts.

Dostoevsky Knew a Thing or Two About Human Nature

December 3rd, 2009

I was listening to the newest wonderful free audiobook – Dostoevsky’s The Brothers Karamazov -from Christian Audio today and came across the following passage.  It made me think that Dostoevsky had some experience and wisdom related to how people get along with each other.

“… I am incapable of loving any one.”

She was in a very paroxysm of self-castigation, and, concluding, she looked with defiant resolution at the elder.

“It’s just the same story as a doctor once told me,” observed the elder. “He was a man getting on in years, and undoubtedly clever. He spoke as frankly as you, though in jest, in bitter jest. ‘I love humanity,’ he said, ‘but I wonder at myself. The more I love humanity in general, the less I love man in particular. In my dreams,’ he said, ‘I have often come to making enthusiastic schemes for the service of humanity, and perhaps I might actually have faced crucifixion if it had been suddenly necessary; and yet I am incapable of living in the same room with any one for two days together, as I know by experience. As soon as any one is near me, his personality disturbs my self-complacency and restricts my freedom. In twenty-four hours I begin to hate the best of men: one because he’s too long over his dinner; another because he has a cold and keeps on blowing his nose. I become hostile to people the moment they come close to me. But it has always happened that the more I detest men individually the more ardent becomes my love for humanity.’

“But what’s to be done? What can one do in such a case? Must one despair?”

“No. It is enough that you are distressed at it. Do what you can, and it will be reckoned unto you. Much is done already in you since you can so deeply and sincerely know yourself…”

We often have big visions of making a difference in the world, of loving people selflessly, of giving our all for those whom Christ loves.  But as the above quotation illustrates, we often fall short in reality.